During the period of the late Renaissance, from the sixteenth to the early
seventeenth centuries, one of the largest centres of clock manufacturing in
Europe was in Augsburg, Bavaria. The making of large public clocks derived
directly from the work of blacksmiths, but as the demand for domestic
timekeepers increased, the established profession of clockmaking evolved more
from the armourer and locksmith.
It is no surprise that Augsburg established itself as the premier horological
centre of Europe; already renowned for the metal crafts, it was close to the
major mining areas of Europe. Augsburg's central geographical position and
its political links across Europe through the vast Holy Roman Empire, all
helped to consolidate its economic supremacy. The foundation of the
Clockmakers Guild around 1550 further helped to develop the industry and
maintain the highest standards.
The gilded opulence of the Augsburg clock reflects the exuberance of the
High Renaissance. The simplest style is the horizontal table clock in a drum
or octagonal case, while the more extravagant tabernacle clock has-two or three
dials, the case surmounted with a tiered rotunda containing one or two bells
for hour and quarter-hour striking. With one exception, all the examples in
the museum have had the original movement converted at a later date, for
improved timekeeping.
Augsburg was at the centre of the counter-Reformation, and the images of
Catholic Christendom are frequently found in clocks made there. Examples
include the Virgin Mary, whose crown revolves to record the quarter hours,
and the crucifix clocks with revolving globes measuring the hours in
digital fashion.
Many clockmakers specialised in automata mechanisms, some of which are
legendary in their complexity. The museum collection includes examples of
the simpler kind. The lion clock has eyes that move with the ticking and a
mouth that opens and shuts as the clock strikes. Those with a macabre sense of
humour will appreciate the crucifix clock with skull and crossbones at the base
of the cross; as the clock strikes, the skull chatters its teeth!
Before an Augsburg clockmaker was accepted into the ranks of the master
craftsmen, he had to make a masterpiece clock. These staggeringly complex
mechanisms included an astrolabe dial, astrological symbols and a dial of the
saints days throughout the year.
The Thirty Years War
(1618-48) ended Augsburg's reign as a major
horological centre. During this religious conflict, the city was besieged and
sacked, and as much as half of its population perished. Before Augsburg's
former position could be recovered, it had been overtaken by London as the
premier clockmaking centre of the world.